Respected scholars who the Habaib

In the reign of King Siliwangi, Betawi area called the Sunda Kelapa under Pajajaran kingdom. In the period of the Islamic empire, the area is under the control of the Sultanate of Banten, whereas when the Dutch arrived, so he called Batavia.
Because actually Batavia is a new town (actually built) that form a kind of castle town with a mimic castle in Europe, which is located along the coastline which is now known as the City and the Ancol area, the residential areas that are not Native region pure coast remain in the situation as it came from, as it was before the fort was founded by Dutch Batavia. What distinguishes only, the status of the colonized and the ruthless ruler and an increasingly miserable living conditions, the rest remain intact as they are, the Koran and plant.
Betawi is a deeply religious area before it becomes such that we recognize today as a busy metropolitan area with a variety of government, business and entertainment today. Batavia is a unique place with different traditions kesantrian with other regions in Java, both land and territory Pasundan Central Java and East Java.
Tradition kesantrian in Batavia really is unique, because people generally do not rely betawi boarding schools with the students stay in educating future generations. Betawi have such a strong tradition of the Koran against the scholars in residence who is different. The students leave the Koran and then return home once study is completed. They can move tutor according to the suitability of each students. Such conditions lasted until the 1960's. Usually if they want to continue their education, usually they will proceed to the Middle East, particularly to Mecca.
In the middle of the Dutch colonial atmosphere that makes life all the people are in trouble, a little baby be born the first of the couple husband and wife and Mrs. Muhammad Saleh Raidi Mini-named Muhammad Shafi at the date of January 31, 1931 AD coincides with 12 Ramadan 1349 H. in the area of Rawa Belong, Jakarta Barat. Shafi's father was a native Betawi, while his mother was adari Citeureup Bogor area. His father was a worker at a foreign oil company in South Sumatra. Two years later, after Shafi'i was born, his father returned to my hometown and never returned again to work on foreign oil companies. His father then worked as a puller gig.
Betawi Ulama this since childhood in custody by a paternal grandfather, who was a religious teacher who lived in the area Slate XIII, who named teacher Pecenongan Husin. Therefore, the Shafi is also educates small as a teacher of religion. His grandfather was a retired employee printing press that has no children, so actually, he is not a direct grandfather, uncle of the father but Shafi. thus it has a lot of time to educate Shafi Koran together with his friends in addition to petty trading untuki fill leisure time. It seems that Shafi was the son of a smart and tenacious, he does not like to waste time just to relax alone.
His grandfather is very hard in educating the children, so that in the age of nine years, has successfully menghatamkan Shafi'i al-Qur'an. Since childhood Shafi'i have never experienced a collision with his grandfather. Although his grandfather was wealthy and retired employees of printing, but he did not aspire to his grandson later became an employee as well. Therefore, his grandfather always invited to places Shafi recitation, wherever this grandfather Koran. As a teacher of the Koran, his grandfather also wanted his grandson to learn the Koran and wrestle in the field of religion.
So friends and teachers grandfather, automatically also be a direct teacher of young Shafi. Among these friends is his grandfather, Master Abdul Fatah who were living in Slate. Also to Mr Sholihin in Musholla grandfather, so Musholla mengaji place is then called with Raudhatus Sholihin.
Married and Keep LearningAs habits of the Betawi people at the time, even the Indonesian people in general, the Shafi'i was also married at a young age, which is seventeen. Shafi married the girl friend sepermainannya in Slate, a girl named Nonon. When married Shafi has followed her grandmother moved into the region after the death of his grandfather Kemayoran.
Shafi who from childhood was very persistent in their studies and live a completely confined in the upbringing of his grandfather, tek make the wedding as an obstacle to continue to seek knowledge. Shafi complete primary school in 1942 AD and after independence he worked as an employee at the RRI. Because he also always carry around reading books, so that the RRI office also serves as a place muthala'ah.Having already grown up and have enough knowledge, then in addition to work and settle down, Shafi also began to teach formally. Gradually, then he is often invoked as Muallim Shafi'i, which means Master Shafi. But that does not mean that after starting to teach, he stopped and studied the Koran. Muallim Shafi remains private tawadhu 'and constantly enterprising study. Therefore, he still has many active teachers convey kepadaya religious sciences, in addition to already begin to have many disciples.
Among his teachers were, Habib Ali bin Hussein al-Atthas, in Bungur Senen, Central Jakarta area; Ajengan KH. Abdullah bin Nuh, from West Java Cianjur berceraman active in RRI; Habib Ali bin Abdurrahman al-Ethiopia, Central Jakarta Kwitang; KH. Ya'qub Saidi, Kebun Sirih, Central Jakarta; KH. Muhammad Ali Hanafiyah: Pekojan West Jakarta; KH. Muhammed Muhtar, garden Betel; KH. Muhammad Sholeh Mushonnif, Kemayoran, Central Jakarta; KH.Zahruddin Usman who came from Jambi, and a long list of other scholars throughout Jakarta, whether they are indeed living in Jakarta, as well as the scholars who were on duty in Jakarta. Sheikh Yasin bin Isa al-Fadani is one of the teachers from Muallim Shafi, because often when Sheikh Yasin's visit to Jakarta and stayed in place one of his friends in Jakarta Prapanca West, Muallim Shafi always make attendance at lectures, recitation of the opened by Sheikh Yasin there.
Of the ordinance thus, teaching while continuing their studies, Muallim Shafi mendarmabaktikan his life to the development of Islam in Jakarta. Gradually, the name grew into Shafi Shafi propagator Hadzami. When he has been wrestling with for decades between the community, hence its name later became one of the leading figures in the lives of Muslims in Jakarta. His students made up of diverse ages, professions and ethnic backgrounds. This happens over and hold tergesernya and displacement of indigenous Betawi of the village their home-village. So recitation recitation Muallim-Shafi'i Hadzami previously visited by residents of ethnic Betawi, gradually also flooded by migrant populations diverse tribe.
Charisma and AttractionsIncluded also are the main attraction is the recitation Muallim Shafi Hadzami because recitation-pengajiannya always well attended by the Leaders and friends seperjuangannnya. Even many scholars who are former teachers Muallim Shafi'i, now he attended lectures as a student-teaching or listener.
From the beginning, Muallim Shafi Hadzami Majlis has taught to various study groups. In 1963, at age 32 years, he established a National Consultative Majlis study groups (BMMT), named al-'Asyirotus Syafi'iyyah. The agency then developed into a Foundation in 1975 that is able to establish a boarding school complex in the village of Hamlet, old Kebayoran, South Jakarta. Pesantren is then developed becoming an institution that successfully manage the level of education from kindergarten to Aliyah. In the pesantren complex is then Muallim Shafi lived along his age. However, study-recitation to various parts of Jakarta tetp dilakoninya throughout life. In fact, almost no free time to just relax, because if Muallim'm not teaching, then he must have been Muthola'ah. This is because such a love, he told the religious sciences. In fact because of this love, living in his house was more like a library.
Flat speaking style alone but orderly and clear, dressed the way that's perfectly natural, and his calm, and simple pembawaannya, making Muallim respected by all scholars in betawi, both from the habaib nor the scholars Betawi Asli. This is especially so because He has a very firm stance in upholding the principles of religion. Also Muallim Hadzami Shafi also known to be very humble and loves his disciples.
According to KH. Rodhi Sholeh, one who knows Muallim NU Mustasyar Hadzami Shafi this in a study in PWNU DKI Jakarta, Muallim Hadzami Shafi is the figure of the teacher who does not like to brag though He was very pious. Many people from the area who felt he had become acquainted with Betawi after him, because he did not distinguish which people are immigrants from the region and where the indigenous people of Jakarta.
While KH. Irvan Zidni who claimed to frequently meet in the forums Batsul Masail NU congress acknowledged that Muallim Shafi Hadzami give different weights to scholars from Jakarta, because in such forums, it's usually their opinions are often rejected. However, the existence Muallim Shafi Hadzami able dismissed this habit. Muallim does have the ability to maintain sufficient scientific opinions. In the arena batsul Masail, its ability is comparable with the scholars from other areas of childhood studying in boarding schools for decades, so it is very difficult to demolish the arguments he.
WorksMuallim Hadzami Shafi'i, in addition to mendarmabhaktikan all its activities for the advancement of Muslims, especially in the area of Jakarta, he also has written works that can still be used as a reference to the present. The works Muallim almost all written before the era of the 1980s but still has a long life till the end of 2006, but no longer found in the works is the fruit of direct hands-He was in the era of the 1990s. Some books are later published a lot, especially after 2000 AD but all of which is a collection of the transcription of the speeches Muallim, both in study-study-recitation recitation land or broadcast through radio waves.
These works include Taudhihul Adillah describing the laws of Shari'a follows by the arguments and testimony-testimony; Sullamul Throne fi Qiro'atil Warsy which explains the ins and outs of reading reading the Koran according to Imam Warsy, book was developed in 1956 AD 25 years of age.
While other works usually a translation of a problem, like pieces of a legal problem and certain devotions. The works of this type, among others, Qiyas is Hujjah Sharia (1969 AD); Qabliyyah Friday; Prayers tarawih; Ujalah fidyah Prayer (1977 AD) and Mathmah ma'rifah fi ar-ar-Ruba Riba (1976 M. .)
Muallim and Yellow BookUntil the age of senjanya, Shafi'i Muallim days filled with teaching Hadzami always moving, from one Majlis Majlis study groups to other study groups. Despite the establishment of educational institutions have now been developed and established, but He always divided his time equally to the ummah.
This fact makes the days Muallim always berjibaku with yellow book, for recitation recitation Muallim-Shafi'i Hadzami never be separated from the yellow book. Here he looks stressed how traditionalism is a character of the struggle that should not be abandoned.In view of Muallim, yellow book is the basis for the understanding of Muslims to understand the source of origin of Shari'a law.
This means that in view Hadzami Shafi, a fatal error when trying to understand the Qur'an and Hadith directly, without understanding the views of the scholars first. Shafi Hadzami still believe that the yellow book is always relevant and always offer new things for the Muslim community. This of course indicates that Muallim Shafi was to follow the development of yellow books. This means that reading and books oleksi yellow arguably up to date. Indeed Muallim Shafi Hadzami very much to collect the books of yellow varied, ranging classical, modern to contemporary.
Having already get an advantage from such a large yellow book, then Muallim has tips to master the sniper to yellow book properly, with real meaning. According Muallim, first thing that should be done by the students who study the book of yellow is to master the sciences tools, until the problem is a nicety. This means that a reader must understand lughat yellow book. This means that should know lughat distinguished different, and must have a high curiosity to the comparative sciences schools, so it is not rigid in giving a fatwa, or view a legal problem.
This is clearly very visible from muallaim activities that not only in the MUI Jakarta, but also at NU. Muallaim very diligent in attending batsul Masail-batsul Masail, and plenary meetings, plenary meetings held by the NU, especially those held in Jakarta. Until the 29th NU congress in Cipasung, Tasikmalaya, Muallim Shafi Hadzami believed to be one Rois Syria NU. This of course is a recognition of science and clergy from NU remember rarely Batawi scholars from a trusted to occupy this position.
Karisma clergy in Muallim Shafi Hadzami radiate not only in Indonesia. The depth of knowledge Muallim also known to Mecca and Hadramaut. This is apparent from the frequent navigator got a visit from some scholars and the Habaib of Hadramaut.
Ba'da taught at the Mosque Ni'matul Ittihad, precisely on 07 May 2006 AD Shafi'i Muallaim Hadzami feel pain in the chest and shortness of breath. Muallim Rahmatullah passed away to their way to Central Pertamina Hospital (RSPP). Tears flowed deliver the departure of the teacher who is very loved by the entire population of Jakarta.